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Why I believe in the Resurrection of Jesus
As an undergraduate student at Miami University, some well-meaning students confronted me with the truth claims of Christianity. They explained the gospel to me. They explained that Jesus was divine and that I was a sinner. They explained to me that I could find forgiveness for sins if I tusted in Jesus. They finally left.
The Church Needs Philosophers and Philosophers Need the Church
Historically, philosophy was understood as the hand-maided of the queen of the sciences–theology. Today, philosophy is often looked at with suspicion or (perhaps worse) an uninterested glance by those within the church. I offer the following essay, hosted by the Gospel Coalition website on why The Church Needs Philosophers and Philosophers Need the Church.
Walker Percy, Ontological Lapsometers, and the End of the World
Modern man is fragmented and hollow at its core. In modern man’s wake there is often destruction and ruin. Walker Percy’s Love in the Ruins is an hilarious romp through the ruins of modern man’s cathedral, set in a place called Paradise, Louisiana as the world seemingly comes to an end. Dr. Thomas More, a backslidden catholic and womanizer, has created an ontological lapsometer that diagnoses and treats human disorders that threaten to disintegrate society. Unfortunately, if the Lapsometer get’s into the wrong hands, it can also lead to chaos and the breakdown of society. In Percy’s story we read of Dr. More’s womanizing exploits as he prepares for the end of the world and tries to keep his invention from falling into the wrong hands.
To Kill A Mockingbird and the Gospel Story
Harper Lee’s 1960 classic To Kill a Mockingbird is set in the American south during the turbulent and transitional 1930s. Partly, I am drawn to the story because of the aura surrounding Mrs. Lee. The book has been hailed as an American classic, the winner of many prizes including the coveted Pulitzer, yet Mrs. Lee continues to live a quiet and private life, largely shunning the celebrity spotlight her book undoubtedly provides. She’s said her piece, and doesn’t feel the need to say it again. I remember reading the book in High School. I had a remote memory of some tragedy or injustice that took place therein, but it was too long ago to remember the details. And so I recently picked the book up again. After reading the book afresh, I was struck by the rich connections between To Kill a Mockingbird and the Gospel story. Here I share but a few.
Aquinas, Schaeffer, Nominalism & the Demise of the Western World
I just finished reading Francis Schaeffer’s classic book How Should We Then Live? The book has been recently republished by Crossway in celebration of the 50th anniversary of Schaeffer’s founding of L’Abri. There is much to like about this book. Schaeffer’s knowledge of the history of ideas, music, and art is impressive. His ability to discern key trends and to put his finger on many of the causes of the fragmentation of modern society and modern man is commendable. His prophetic voice, at the end of the book, where he lays out the challenge to the church as he saw it in 1976 was spot on (and still is with slight adjustments).
Does God Care For Me? The Case For God
In my last post, I consider the case against the claim that God cares for you and me. I offered three reasons, put them under scrutiny, and concluded that they are not good reasons to think God doesn’t care. In this post I want to consider what reasons there might be for thinking that God does in fact care for you and me.
God Does Not Care for Me: The Case Against God
Does God care for me? That question is a very personal question—and I think it is a question that simmers on the surface of our lives—and in times of trial, or difficulty, or pain—it intensifies—it becomes a very pressing question—and often, it might seem as if the answer is no. In fact, I think there are a number of powerful reasons that can be advanced against the claim that God cares for you and me.
Why Does God Hide?
Philosophers like to talk about the problem of divine hiddenness. Usually the problem is couched as a threat to God’s existence: If God existed he would make himself obvious. God is not obvious. Therefore, God doesn’t exist. I don’t think the argument succeeds. The fact is that God has revealed himself sufficiently for those who are open to an honest appraisal of the evidence. (The problem isn’t a lack of evidence, rather it is a moral problem—we all have what Thomas Nagel calls “a cosmic authority issue.” Perhaps Christian philosophers could be more creative, more imaginative, when developing theistic arguments. Still, as I’ve discussed elsewhere, the evidence is everywhere.)
Graffiti, Fast Food, and the Defacement of Beauty
The world we inhabit is resplendent with beauty. A morning sunrise dances off the awakening dew. The blue and green of a country landscape speak peace into the soul. The awe-inspiring magnitude of half-dome silences our heavy hearts. Angels dance within the mist of a cascading river. Beauty calls out and demands to be contemplated.
Metaphysical Loneliness, Atheism, and the Face of God
The tragedy and irony of the digital age is that we in the western world are often lonely and isolated. Surrounded by our Facebook posts, tweets, Ipods, Ipads, Nooks, Kindle Fires, smart phones, and now, smart watches, we are ever connected, but rarely connecting. We meticulously manage our social media image, and it is easy to seem as if we have it all together. Look at all those pictures of me with my friends. Look at me at the Grand Canyons, and in Yellowstone, and in Europe. Check out this pic of me Bungee jumping in Australia. Look at my life. Isn’t it great? Aren’t I popular? Isn’t my life grand?